Gaurangera Duti Pada

(1) gaurāńgera duṭi pada, jār dhana sampada, se jāne bhakati-rasa-sār gaurāńgera madhura-līlā, jār karṇe praveśilā, hṛdoya nirmala bhelo tār (2) je gaurāńgera nāma loy, tāra hoy premodoy, tāre mui jāi bolihāri gaurāńga-guṇete jhure, nitya-līlā tāre sphure, se jana bhakati-adhikārī (3) gaurāńgera sańgi-gaṇe, nitya-siddha kori' māne, se jāy brajendra-suta-pāś śrī-gauḍa-maṇḍala-bhūmi, jebā jāne cintāmaṇi, tāra hoy braja-bhūme bās (4) gaura-prema-rasārṇave, śe tarańge jebā ḍube, se rādhā-mādhava-antarańga gṛhe bā vanete thāke, 'hā gaurāńga' bo'le ḍāke, narottama māge tāra sańga

(1) Anyone who has accepted the two lotus feet of Lord Caitanya as their only asset knows the true essence of devotional service. If anyone gives submissive aural reception to the pleasing and sweet pastimes of Lord Caitanya, then immediately his heart becomes cleansed of all material contamination. (2) Anyone who simply chants the name of Sri Krishna Caitanya will immediately develop love of Godhead. I offer him all congratulations by saying, 'Bravo!' If anyone feels ecstasy and cries by simply hearing the transcendental qualities of Caitanya Mahaprabhu, he at once nderstands the eternal loving affairs between Radha and Krishna. (3) Anyone who has understood that the associates of Lord Caitanya are eternally liberated souls immediately becomes eligible to enter into the abode of Krishna, the son of Nanda Maharaja in Vrindavana, in his next birth. If anyone understands that there is no difference between Gauda Mandala the place in West Bengal wherein Lord Caitanya had His pastimes, and the transcendental abode of Sri Vrindavana-dhama, then he actually lives in Vrindavana (4) Anyone who takes pleasure sporting within the waves of the ocean of Lord Caitanya's distribution of love of God immediately becomes a confidential devotee of Sri Sri Radha-Madhava. It doesn't matter whether such a devotee is in the renounced order of life or whether he is a householder. If he is actually taking part in Lord Caitanya's sankirtana activities and actually understanding what it is, then such a person is always liberated. Narottama dasa aspires for his association.