Dhruva Maharaj Prayers
BhajanKrishna Dvaipayana Vyasa
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BhajanKrishna Dvaipayana Vyasa
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dhruva uvāca yo 'ntaḥ praviśya mama vācam imāṁ prasuptāṁ sañjīvayaty akhila-śakti-dharaḥ sva-dhāmnā anyāṁś ca hasta-caraṇa-śravaṇa-tvag-ādīn prāṇān namo bhagavate puruṣāya tubhyam ekas tvam eva bhagavann idam ātma-śaktyā māyākhyayoru-guṇayā mahad-ādy-aśeṣam sṛṣṭvānuviśya puruṣas tad-asad-guṇeṣu nāneva dāruṣu vibhāvasuvad vibhāsi tvad-dattayā vayunayedam acaṣṭa viśvaṁ supta-prabuddha iva nātha bhavat-prapannaḥ tasyāpavargya-śaraṇaṁ tava pāda-mūlaṁ vismaryate kṛta-vidā katham ārta-bandho nūnaṁ vimuṣṭa-matayas tava māyayā te ye tvāṁ bhavāpyaya-vimokṣaṇam anya-hetoḥ arcanti kalpaka-taruṁ kuṇapopabhogyam icchanti yat sparśajaṁ niraye 'pi nṝṇām yā nirvṛtis tanu-bhṛtāṁ tava pāda-padma- dhyānād bhavaj-jana-kathā-śravaṇena vā syāt sā brahmaṇi sva-mahimany api nātha mā bhūt kiṁ tv antakāsi-lulitāt patatāṁ vimānāt bhaktiṁ muhuḥ pravahatāṁ tvayi me prasaṅgo bhūyād ananta mahatām amalāśayānām yenāñjasolbaṇam uru-vyasanaṁ bhavābdhiṁ neṣye bhavad-guṇa-kathāmṛta-pāna-mattaḥ te na smaranty atitarāṁ priyam īśa martyaṁ ye cānv adaḥ suta-suhṛd-gṛha-vitta-dārāḥ ye tv abja-nābha bhavadīya-padāravinda- saugandhya-lubdha-hṛdayeṣu kṛta-prasaṅgāḥ tiryaṅ-naga-dvija-sarīsṛpa-deva-daitya- martyādibhiḥ paricitaṁ sad-asad-viśeṣam rūpaṁ sthaviṣṭham aja te mahad-ādy-anekaṁ nātaḥ paraṁ parama vedmi na yatra vādaḥ kalpānta etad akhilaṁ jaṭhareṇa gṛhṇan śete pumān sva-dṛg ananta-sakhas tad-aṅke yan-nābhi-sindhu-ruha-kāñcana-loka-padma- garbhe dyumān bhagavate praṇato 'smi tasmai tvaṁ nitya-mukta-pariśuddha-vibuddha ātmā kūṭa-stha ādi-puruṣo bhagavāṁs try-adhīśaḥ yad-buddhy-avasthitim akhaṇḍitayā sva-dṛṣṭyā draṣṭā sthitāv adhimakho vyatirikta āsse yasmin viruddha-gatayo hy aniśaṁ patanti vidyādayo vividha-śaktaya ānupūrvyāt tad brahma viśva-bhavam ekam anantam ādyam ānanda-mātram avikāram ahaṁ prapadye satyāśiṣo hi bhagavaṁs tava pāda-padmam āśīs tathānubhajataḥ puruṣārtha-mūrteḥ apy evam arya bhagavān paripāti dīnān vāśreva vatsakam anugraha-kātaro 'smān
Dhruva Maharaj said: My dear Lord, You are all-powerful. After entering within me, You have enlivened all my sleeping senses—my hands, legs, ears, touch sensation, life force and especially my power of speech. Let me offer my respectful obeisances unto You. My Lord, You are the supreme one, but by Your different energies You appear differently in the spiritual and material worlds. You create the total energy of the material world by Your external potency, and after creation You enter within the material world as the Supersoul. You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties. O my master, Lord Brahmä is fully surrendered unto You. In the beginning You gave him knowledge, and thus he could see and understand the entire universe, just as a person awakens from sleep and visualizes his immediate duties. You are the only shelter of all persons who desire liberation, and You are the friend of all who are distressed. How, therefore, can a learned person who has perfect knowledge ever forget You? Persons who worship You simply for the sense gratification of this bag of skin are certainly influenced by Your illusory energy. In spite of having You, who are like a desire tree and are the cause of liberation from birth and death, foolish persons, such as me, desire benedictions from You for sense gratification, which is available even for those who live in hellish conditions. My Lord, the transcendental bliss derived from meditating upon Your lotus feet or hearing about Your glories from pure devotees is so unlimited that it is far beyond the stage of brahmänanda, wherein one thinks himself merged in the impersonal Brahman as one with the Supreme. Since brahmänanda is also defeated by the transcendental bliss derived from devotional service, then what to speak of the temporary blissfulness of elevating oneself to the heavenly planets, which is ended by the separating sword of time? Although one may be elevated to the heavenly planets, he falls down in due course of time. Dhruva Mahäräja continued: O unlimited Lord, kindly bless me so that I may associate with great devotees who engage in Your transcendental loving service constantly, as the waves of a river constantly flow. Such transcendental devotees are completely situated in an uncontaminated state of life. By the process of devotional service I shall surely be able to cross the nescient ocean of material existence, which is filled with the waves of blazing, firelike dangers. It will be very easy for me, for I am becoming mad to hear about Your transcendental qualities and pastimes, which are eternally existent. O Lord who have a lotus navel, if a person happens to associate with a devotee whose heart always hankers after Your lotus feet, seeking always their fragrance, he is never attached to the material body or, in a bodily relationship, to offspring, friends, home, wealth and wife, which are very, very dear to materialistic persons. Indeed, he does not care for them. My dear Lord, O Supreme Unborn, I know that the different varieties of living entities, such as animals, trees, birds, reptiles, demigods and human beings, are spread throughout the universe, which is caused by the total material energy, and I know that they are sometimes manifest and sometimes unmanifest; but I have never experienced the supreme form I behold as I see You now. Now all kinds of methods of theorizing have come to an end. My dear Lord, at the end of each millennium the Supreme Personality of Godhead Garbhodakaçäyé Viñëu dissolves everything manifested within the universe into His belly. He lies down on the lap of Çeña Näga, from His navel sprouts a golden lotus flower on a stem, and on that lotus Lord Brahmä is created. I can understand that You are the same Supreme Godhead. I therefore offer my respectful obeisances unto You. My Lord, by Your unbroken transcendental glance You are the supreme witness of all stages of intellectual activities. You are eternally liberated, Your existence is situated in pure goodness, and You are existent in the Supersoul without change. You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities. As Lord Viñëu, You maintain all the affairs of the entire universe, and yet You stand aloof and are the enjoyer of the results of all sacrifices. My dear Lord, in Your impersonal manifestation of Brahman there are always two opposing elements—knowledge and ignorance. Your multienergies are continually manifest, but the impersonal Brahman, which is undivided, original, changeless, unlimited and blissful, is the cause of the material manifestation. Because You are the same impersonal Brahman, I offer my respectful obeisances unto You. My Lord, O Supreme Lord, You are the supreme personified form of all benediction. Therefore, for one who abides in Your devotional service with no other desire, worshiping Your lotus feet is better than becoming king and lording it over a kingdom. That is the benediction of worshiping Your lotus feet. To ignorant devotees like me, You are the causelessly merciful maintainer, just like a cow, who takes care of the newly born calf by supplying milk and giving it protection from attack.